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Plum
Blossoms
Dogen (1243)
My late master Taintong ascended the seat and taught
the assembly:
Tiantong’s first phase of
mid-winter:
Old plum tree bent and
gnarled
All at once opens one blossom, two
blossoms,
three, four, five blossoms, uncountable
blossoms,
not proud of purity,
not proud of fragrance;
spreading, becoming
spring,
blowing over grass and
trees,
balding the head of a patch-robed
monk.
Whirling, changing into wind, wild
rain,
falling, snow, all over the
earth.
The old plum tree is
boundless.
A hard cold rubs the
nostrils.
This old plum tree is boundless. All at once
its blossoms open, and of itself the fruit is born.
It forms spring; it forms winter. It arouses
wind and wild rain. It is the head of a patch-robed monk; it is the eyeball of an ancient buddha. It becomes grass and trees; it becomes pure fragrance. Its
whirling, miraculous transformation has no limit. Furthermore, the treeness of the great earth, high sky, bright sun, and clear moon derives from the treeness of the old plum
tree. They have always been entangled, vine with vine.
When the old plum tree suddenly opens, the world of
blossoming flowers arises. At the moment when the world of blossoming flowers arises, spring arrives. There is a single blossom that opens five blossoms At this moment of
a single blossom, there are three, four, five blossoms, hundreds, thousands, myriads, billions of blossoms—countless blossoms. Theses blossomings are not-being-proud-of
one, two, or countless branches of the old plum tree. An udumbara flower and blue lotus blossoms are also one or two branches of the old plum tree’s blossoms. Blossoming
is the old plum tree’s offering.
The old plum tree is within the human world and the
heavenly world. The old plum tree manifests both human and heavenly worlds in its treeness. Therefore hundreds and thousands of blossoms are called both human and heavenly
blossoms. Myriads and billions of blossoms are buddha-ancestor blossoms. In such a moment, “All the buddhas have appeared in the world” is shouted:
“The ancestor was originally in this land” is shouted as well.
My late master, old buddha, ascended the seat and
taught the assembly:
When Gautama’s eyeball
vanishes,
Plum blossoms in snow, just one
branch,
Becomes thorn bushes, here, everywhere, right
now.
Laughing, spring wind blowing
madly.
This is the time for all human and heavenly beings to turn towards
attaining the way, as the old buddha’s dharma wheel is turned to the extreme limit of the entire world. Even clouds, rain, wind, and water, as well as grass, trees, and
insects, do not fail to receive the benefit of this teaching. Heaven, earth, and land are vigorously turned by this dharma wheel. To hear words never heard before is to
hear these words. To attain what has never existed is to attain this teaching. This is the dharma wheel which one cannot see or hear without having some inconceivable good
fortune.
The “plum blossoms in snow” is the appearance of the
udumbara floweer. Although we repeatedly see the eyeball of the true dharma of our Buddha Tathagata, we do not wink, nor do we smile. Now we correctly transmit and accept that plum
blossoms in snow are truly the Tathagata’s eyeball. We take them up and hold them as the eye at the top of the head, as the pupil of the eye.
When we enter into plum blossoms and fully study
them, there is no room for doubt to arise. They are already the eyeball of “Alone above and below the heavens, I alone am the honored one,” and again, “most
honored in the dharma-world.”
Therefore, plum blossoms in heaven, plum blossoms in
the human world, mandara blooms raining form heaven, great mandara blossoms, and all blossoms of inexhaustible lands in the ten directions are one family of plum blossoms in
snow. Because they bloom through virtue of plum blossoms, billions of blossoms are one family of plum blossoms. They should be called young plum blossoms.
Furthermore, flowers in the sky, flowers on the earth, and flowers of samadhi are all the large and small members of plum blossoms’ family,
To form billions of lands within blossoms and to
bloom in the land is the work of plum blossoms. Without the virtue of plum blossoms there is no virtue in rain or dew. Life streams issue from plum blossoms. Do not
think that plum blossoms are merely snow all over Shaolin Monastery of Mt. Song. They are eyeballs of the Tathagata illuminating overhead and underfoot. Do not think that
plum blossoms are merely snow of Snow Mountain or Snow Palace. They are the eyeballs of Gautama’s eye of true teaching. The eyeballs of the five eyes are fully
manifested in this place. The eyeballs of one thousand eyes are completed in this eye.
Indeed, old Gautama’s brilliance of body-mind
contains not one unillumined particle of the true suchness of all things. Even if there is a difference of views between human and heavenly beings, and the mind of ordinary and
sacred are separate from one another, snow-all-over is earth, earth is snow-all-over. Without snow-all-over there is no earth in the entire world. The outside-inside of
this snow-all-over is old Gautama’s eyeball.
Know that blossoms and ground are entirely no-birth.
Because blossoms are no-birth, ground is no-birth. “No-birth” means unsurpassed wisdom. To see it just that moment is “plum blossoms in snow, just one
branch.” Ground and blossoms, birth permeating birth. This snow-all-over means snow covers entirely outside and in.
The entire world is mind-ground; the entire world is
blossom-heart. Because the entire world is blossom-heart, the entire world is plum blossoms. Because the entire world is plum blossoms, the entire world is Gautama’s
eyeball.
“Here, everywhere, right now” is
mountains, rivers, and earth. Everything and every moment is realization everywhere of “I am originally in this land, transmit dharma, and save deluded minds. One blossom
opens for five petals; the fruit matures of itself” Although there is the coming from India and proceeding eastward, this is the everywhere of plum blossoms right
now.
Dogen
Excerpted from Moon in a Dewdrop: Writings of Zen
Master Dogen Edited by Kazuaki Tanahashi 1985
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