According to Buddhist scripture, even if people are learned, as long as they
do not put their learning into practice, they are no different from the ignorant. This is also true of mundane activities; to understand the principles and talk about them may
be quite easy, but actual performance is not so easy.
Many learned people only profess and do not actually refine
their minds. This is why they do not reach the attainments of the sages whose books they study.
When Confucius was alive he taught his students the
principles of humaneness, justice, courtesy, intelligence, and truthfulness and had them practice these principles. When Confucius testified that so-and-so had learned
humaneness, or so-in-son had learned justice, he was referring to people whose hearts were humane or just, not to people who had merely learned how to talk about humaneness and
justice but had no humaneness or justice in their hearts.
Later students of Confucianism however, claimed to be masters
of Confucian teaching as soon as they had learned definitions of humaneness and justice, without having cultivated humaneness or justice in their hearts.
The same was also true of Buddhism. When Buddha was in
the world, not all of his followers were geniuses who attained liberation promptly and became free, but even those of mediocre and lesser faculties who heeded Buddha’s
instructions and put them into practice attained benefits according to their abilities. Even after Buddha’s death, all those who practiced the teaching appropriately
gained some benefit. This was because they followed Buddhism only for liberation and for the salvation of all living beings, not for social status and material
In later times, many people, both laity and clergy, followed and studied Buddhism
for the sake of reputation and material profit. Therefore they did not advance in actual self-cultivation and refinement. They thought it was enough to learn the doctrines
of the various schools. As a result, the more learned they were, the more conceited they became.
In consequence of all this, whereas ordinary people have just the usual
personal ego, students of Buddhism added to that a religious ego. Therefore even scholars of outstanding erudition might be no different from the most wretched miscreants in
terms of their actual way of living and manner of being.
Zen teaching says that it is better to practice a little than
to talk a lot. Zen masters have therefore recommended that learned understanding be subordinated to study through personal experience.
The time nevertheless came when even Zen students were given to literary pursuits
and became so proud of their erudition that they were not ashamed of having no real experience of enlightenment.
No Set Track
Zen teaching has no set track or fixed pattern.
Sometimes it explains mundane principles, sometimes it expounds transmundane doctrines. In any case, the purpose is to dissolve people’s sticking points and relieve them
of their bondage. Therefore there is no dogma or doctrinal orthodoxy; the only issue is what will effectively liberate and enlighten people.
According to an ancient Zen saying, “If you understand,
you can use it on the road; if you do not understand, it becomes a mundane convention.” Even if people are given mystic teachings for transcendence, if they do not
understand them, the teachings become conventional doctrines.
On the other hand, if hearing explanation of worldly
principles frees people from clinging and bondage, with the result that they unite directly with the fundamental, then these worldly principles are in that sense profound
Muso Kokushi (1275-1351)
Excerpted from Dream Conversations On Buddhism and Zen
translated by Thomas Cleary 1994
Istoric In Romania, in vremea comunismului, pshiatrii au fost incadrati in APR, ramura a celorlalte ramuri medicale.Dupa 1989 APR si-a coninuat prezenta, fiind in continuare condusa de urmasii lui Predescu, Gorgos, Angheluta & co. APR se face vinovat in fata istoriei printr-o selectie mafiotica care a coborit psihiatria romaneasca la un instrument de persecutie a regimului fata deorice aspiratie de innoire,de respingerea a numeroase valori care n-au incaput in breasla si au trebuit sa emigreze sau sa fie marginalizati, perspectiveneavind decit cei hiperadaptati la teroarea raului. Persecutiile fata de psihiatrii si chiar fata de unii bolnavi sunt cunoscute. Text integral